28 thoughts on “HUQOOQ WA MU’ASHARAH-SOCIAL CONDUCT AND HUMAN RIGHTS”
Is bull racing or horse riding wrong in an islamic view.
السلام عليكم
باسمه تعالى
Traditional bull and horse racing consists the elements of interest and gabling. Participants pay racing fees with the intention of wining the race and getting more than the submitted fees which is Ribaa and they go through the situation of win or lose which is gambling. Therefore, the traditional bull and horse racing is not permitted. However, every game which consists religious benefit or worldly gain such as mental or physical exercise or useful knowledge and horse racing is permissible itself. The Nabee of Allaahﷺ is reported to have said, “Practice archery and horseback riding.” (Sahih Muslim) Ibn ‘Umar رضی اللہ عنہreported that the Nabee of Allaah ﷺorganized horse races and gave a prize to the winner.” (Musnad Ahmad).
والله اعلم
Salaams Mufti Sab
May Allah reward you gretaly for this Noble work, Insha Allah.
There has been recently an increase in women judges been appointed in the Arab world. Is this accetable in Shariah? Were there any such situations during the time of our prophet SAW and the 4 righly guided.
Shukran
وعليكم السلام
باسمه تعالى
A Qaazi, judge has to go out, sit with men, witnesses and parties in lawsuit whereas a woman cannot work in judiciary with observing Shari’ee Hijaab and discharging her household responsibilities. Therefore, no woman has ever been appointed as a Qaazi during the life time of the beloved Nabeeﷺ, at the time of four rightly guided Khulafaa رضى الله عنهمor during the period Tabi’een and those who succeededرحمهم الله تعالى, as mentioned in ‘Al-Mughnee’. Imaam Bukhari رحمه الله تعالىhas recorded that on hearing the news that the people of the Persia had made the daughter of Khosrau their queen, the Nabee of Allaahﷺ said, “Never will succeed such a nation who makes a woman their ruler.” (Saheeh Al-Bukhari, Kitabul-Fitan)
It is the consensus of the all classical Islaamic jurists that a woman can not be appointed as a governor of a state nor can she be a Qaazi. (Sharhussunnah Lill-Baghawi, Kitaabul Imarah Wal Qazaa)
However, if a woman has been appointed a Qaazi then her judgment will be accepted and valid in cases other than criminal ones though the people who have appointed her will be sinful. (Raddul Mukhtaar Alddurril Mukhtaar, Kitaabul Qaza, Matlabun Fee Qazaail Qaazi Bi-Ilmih, Ahkaamul Qur’aan Li-Ibnil-Arabi Al-Maliki, Surah Al-Namal)
والله اعلم
salam mufti sahib, i have given my son the name KAMISH.plz help me out whether i should change or keep this name.
thanks for anticipation.
Wa alaykumus Salaam
The name looks like it is mspronounced. It might be khamees (خميس) . There is no khamish that is a known muslim name.
And ALLAH knows best.
Salaams Mufti Sab
May Allah reward you gretaly for this Noble work, Insha Allah.
I busy with some research for a course that I am doing and would like mufti sahebs assistance regarding the following: If a person marrys more than the maximum of 4 at one time, is he committing zina when sleeping with wife number 5. If he is resident in an Islamic state what form of punishment can a Qazi impose? Would it be Hudud, Qisas or Tazir?
Shukran
Wa alaykumus Salaam
If the indicidual marries more than 4, then we will look to his intention. If he did it in total disregard of shariah with knowledge of more then four being haraam or did he do it in ignorance. Both cases will be dealt differebtly.
The first case falls in the category of irtidaad and will be dealt likewise by the qaadhi.
in the second instance where he thinks it permissible, then ttaa zeer will be given . The reason for it is that he thought it permissible(although wrong) and nikaah was made. For hadd to be applied there is no room for doubt allowed.the conditions of the hadd has alsoto be fulfilled.Doubt is created because of the nikah which allows relationship between the spouses. Thererfore no hadd.
Wallahu a’lam
I wanted to know something about social conduct in Islam. If someone had made some mistakes in the past, but has sincerely repented and changed their whole life around for Allah SWT, then no one has the right to judge them right?
In other words, doesn’t it say somewhere in Hadiths,etc. that no one should bring up a person’s former state (like how they were before)? because I do know that before some people embraced Islam, they weren’t perfect, and they changed their ways after repenting and returning to Allah. So, no one has the right to bring up the past of a person, even if they know how they were before right, because shouldn’t people realize how they have changed instead of looking at their past mistakes?
I hope to hear from you soon. And, also could you inform me of something where it actually says something similar to this in Hadiths, etc.?
Jazakamullahu-Khair.
wa alaykumusSalaam
The acceptance of Islaam wipes out all previous sins. similarily toubah and repentance wipes out all previous sins when done sincerely.Those who harp on issues of the past of an individual who has repented is actually involved in a grave sin. Islaam teaches us that to speak of the evils of a person behind his back is regarded as backbiting ang if they speak of things he did not do then they are slandering. While they are doing this they are actually giving you their good deeds.In surah hujuraat verse no 12 ALLAH mentions about the issue of backbiting and seeking faults of others (as explained by Sayyidina ibn abbas radhyiyallaahu anhumma in his tafseer:-
{ يٰأَيُّهَا ٱلَّذِينَ آمَنُواْ ٱجْتَنِبُواْ كَثِيراً مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلاَ تَجَسَّسُواْ وَلاَ يَغْتَب بَّعْضُكُم بَعْضاً أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتاً فَكَرِهْتُمُوهُ وَٱتَّقُواْ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ }
(O ye who believe) in Muhammad (pbuh) and the Qur’an! (Shun much suspicion) this was revealed about two Companions of the Prophet (pbuh) who backbit Salman al-Farisi and also thought ill of Usamah, the Servant of Allah’s Messenger (pbuh). They spied on him to see whether Usamah did really have what the Prophet (pbuh) asked him to give to them. Allah therefore forbade them from having a bad opinion about others, as well as from suspicion and spying; and so He said: O you who believe in Muhammad (pbuh) and the Qur’an, shun much suspicion about your brother’s ins and outs (for lo! some suspicion is a crime) for some ill thoughts and what you hide are sins; this is what the two men thought of Usamah. (And spy not) and do not scrutinise the faults of your brother, nor reveal that which Allah has concealed about him; and this is exactly what the two men did, (neither backbite one another) the two backbit Salman. (Would one of you love to eat the flesh of his dead brother) unlawfully without any necessity? (Ye abhor that (so abhor the other)) you deem eating the flesh of a carrion unlawful unless it is out of necessity, consider backbiting your brother likewise! (And keep your duty (to Allah)) fear Allah regarding backbiting anyone. (Lo! Allah is Relenting) Allah forgives whoever repents of backbiting, (Merciful) towards whoever die repentant.
Asalamualaikum, mujhe batadai, kay kisee ka dil dukhana bohot baree cheez hoti hai hana? mujhe yai bee maloom hai kai allah taala dil se kareeb hota hai, or usko pasand nay hai kay koi kisee ka dil dukhai. logho nai mere dil dukhaya or mainay kuch be nahi kya, maine bardasht kara. mere dil mai darad hai, kya allah mujhe ajar dai gha? dusray logh nay isaas be nahi kara, bus wo soch tai hai kay yai to mamoolee se cheez hai, or ke mazaak hai. rasullulah [saw] kabbi nahi kisee ka dil dukha tai thay, likin ab to koi bi nahi iskee isas karaha hai. mujhe aap is subject mai samjha dhai. allah aap ko khush rakain, ameen.
Wa alaykumus Salaam
Doosron ki takleef bardaasht kar ke sabr karna ajare azeem ke bvaais he aur usmen rizaamande khuda he. Yehi sunnate nabawi bhi he ALLAH KA IRSHAAD HE
خذ العفو واأمر بالعرف و اعرض عن الجاهلين
(HUZUR aQDAS SAAWS KO HUKM HE)MAADEE KOMASBOOTI SE PAKRO AUR LOGON KO ACHI BAATON KI TALQEEN DO AUR JAHIL LOGON SE IRAAZ KATO.
yEH AKHLAQ KA AZEEM DARS HE UMINON KE LIYE KE JAB rASOOLULLAAH SAAWS KO YEH HUKM HE TU HAMME BATARIQE AULAA USKI PERAWI KARNA CHAHIYE.
asalamalaykum, what is the opinion on talking about others’ lives, even in general? is it better to not speak about others, as many people do not prefer to be talked about despite it being general. is there anywhere where it says that we should only worry about our ownselves and not others?
Wa alaykumus salaam
I pose a question to those who habe idol time to discuss others problems, Dont you have enough of your own worries to concern yourself with the sorrows of others?> Also are you aware what is ghibat (backbiting) and what constitutes backbiting? Ghibat and backbiting is speaking of the issues of others that they dislike to be disclosed to others.The punishment of ghibat is great and is equated in the qur’aan with eating the dead flesh of your muslim brother/sister.
asalamalaykum, Mufte sahab mere ghar main mere bewe aur maan ki darmian ladia bohat hati hi jis main mere maan ki ghalti zaida hoti hi magar main kuch keh nahe sakta kyonki woh maan hi agar en mian si eik ko rakhna pari tu mujhe kya karna chahye aur ladye bhi mere ami ki wajha si shore hoti hi
Wa alaykumus Salaam
Bas huqquq zawja(biwi) adaa kare. Unko alak rehne ke liye makaan diya jaai.
asalamalaykum,jab mere beti 2.50 saal ki thi tu main ni apni bewe ki khni par us ka doodh pena shoro kya jis ko 1saal hogaya hi kya is sy hamari rishti par farak parta hi
Sawaal samjha nahin
ASSALAM-O-ALAIKUM sir i have a very important question plz guide me as soon as you can plz
mene money jama kiye hae is neeyat se keh masjid ke liye kharch karu
abhi tak mene masjid ke liye nhi lagae to kya me apni neeyat badal sakti hu ? kya me money zaroorat mando ko de sakti hu
JAZAK ALLAH
Wa alaykumus Salaam
Since you are versant in english i will answer you in english. If you intended giving the money for the building of a masjid then i would encourage you ti fulfill your intentions.in a hadeeth it is mentioned that whoever builds a masjid in this world for the pleasure of ALLAH , ALLAH will reward him with a house in Jannah.
Monies contributed to the building of a masjid is nrmally from lillaah sources and the poor should be given from zakaat which is fardh.Therefore it will be better to fulfill your intention and if you wish give the poor from your zakaat.
sir agar me apni neeyat badaldu apni intention change kardu to muje is me koi gunah to nhi hoga
JAZAK ALLAH
ASSALAAMU ALAYKUM
niyyat badalna munaasib nahin lekin jaaiz he.
asalam u alykum. My question is on behalf of my father. he has 2 sons and 2 daughters. the eldest is married and has been for 14years, the youngest lives at home, single and supports the dad along with the daughters. My father needs to write a will and this is where the problem lies. He understands that estate has to be spilt equally amongst the boys and then the girls however he is afraid to leave anything to the eldest. Reasons being for the last 14years his actions and behaviour has highlighted how little he cares for his parents, his sisters and brother. he is hotheaded and lacks maturity. he does not visit his parents, he does not call them and has not supported them financially, he cant even support his wife. when something does not go his way he forbods his children from visiting them.he is very mean and instantly kills people off from his circle and threatens divorce, beats to his wife and children if they disobey him. Father is afraid that after parents are gone he will cause much upset to his siblings and even split them up due top what he has shown them in the last 14yrs. they wpuld like to know can they leave what they would to him to his children instead or what other option is available. they have o doubt due to his personality he would also take away what is not his from his siblings. what options have they got.
Wa alaykumus salaam
All wealth that is left till death befalls its owner has to be distributed in accordance to shariah and the meeraath rules. There can be no changes done to it by means of waseeyat for the other inheritors. However if the father wishes to give more to the others he may do so by making them owners of what he wishes to grant them in his lifetime.This is the only method of doing it. Whatever remains will then be distributed as per shariah ruling.
ASSALAM-O-ALAIKUM sir i have a very very important question, I AM SO TENSED
mene suna hae keh hair colours me kuch aesa hota hae jis se NAMAAZ qabool nhi hoti me saudi arabia me rehti hu, yaha professional hair colours milte hae .kya ye sach hae hair colours se NAMAAZ qabool nhi hoti, muje pata hae dark hair colours mana hae ISLAM me lekin baaki colours se bhi NAMAZ nhi qabool ho sakti. sir plzzzzzzz guide as soon as you can
JAZAK ALLAH KHAIR
Wa alaykumus Salaam
Dyeing of hair jaiz nahin. Haan asal mehndi lagasakti he. Woh jaaiz. he. Namaz dye ke saath qubul hogi lekin dyeing karne ki wajah se aap gunahgaar hogi.
sir kya face threading or arms legs ki waxing bhi gunah hae
ASSALAMU ALAYKUM
Agar shohr ke liye kiya jaarahe ho aur dikhlaawaa ke liye na ho tu jaaiz.To do something to attract the opposite sex is forbidden.
sir INDIA keh ek sheykh hae shaykh abu yusuf riyadh ul haq, mene unse poocha hae to unho ne kaha hae keh hair dyeing to haraam hae lekin aurat ke liye face or body ke hair remove karna jaiz hae
Jab jawab milla phir kiyun puch rahi ho?
A O A Mufti Sahib
I love a girl she is a muslim & her father was a high official but was very honest but he is no more…. people use to give examples of his honesty thats why they are not rich as his colleagues.. she had 3 daughters & which i love is last one & but she is elder to me by 4 yrs….
her elder sister husband is not with her bcoz he has relations with other womens i.e. Just for sex 1 night & he left her 1 year aftertheir marriage in 1988 due which their father died in 2006 & her 2nd sister husband is also not good he even beat her sister…..i want to make their life happy as their father is no more & her elder sister son is just 22 yrs old & he is with his father for studying for last 3 yrs he comes to meet her mother twice a year…. & he will totaly come back to her mother after completing his studies…….
& now my mother is not well she want me to marry me my cousin who is doctor bcoz they are very rich people…..but i love that girl very much she is also well educated [ post graduate ] & i want support their family & make their life happier & now my mother & father are saying that she is elder to me by 4 yrs & what will people & our relatives will say…..plz tel me what to do …what islam says about this… Should i help that widow’s family or listen to my parents who thinks that if i will marry that girl there will be no financial support i.e car, plots…means no dowry but on other hand if i marry my cousin they will give all this as they are very rich….PLZ HELP ME
& the girl which i love offers 5 times namaz a day where as my cousin dont offer namaz…
Wa alaykumus Salaam
Rasulullaah salallahu alayhi wa sallam has mentioned, ” women are married for four reasons,
1. Her wealth
2. her beauty
3. her lineage
4 her deen
Thereafter rasulullaah saaws mwntioned, ” Choose the one with deen. May your hands be dirtied( a phrase used to encourage)”.
This is sufficient to sort ourt your dilemma.
addition to question no. 15 of this section i want to know my rights as a muslim should i marry that girl with permission of my parents & tell them i cant live without that girl & about her qualities & tell them that ALLAH will support me & ALLAH support is greatest than any other support OR
should i marry my cousin as my parents says……what should i do….PLZ HELP ME
ASALAAMU ALAYKUM
The only help i can give you is to encourage you make istikhaarah and seek advise from your creator in this matter.!!!
respected scholar i have been married for 4 years and we live in a joint family system. i m having so many problems with my in -laws. we live in the same house but don’t talk to each other. i do all the house work still they are not happy. so many more things going on all the time.whatever my husband earns his mother takes it from him and she has never given me a penny from his salary. she likes to rule the house and whenever i do something for myself she has problem with that (i.e i can’t eat what i want to eat, but her own children can eat whatever they want)my husband knows what is going on in the
house but he ignores it becaus he respects his mother. i have no problem with that all i had asked him to do was to keep me in my own separate house and he can afford it. it is my right. but he does not listen. a friend of mine told me about this wazeefa(ya badi ul ajaibi bilkhair e ya badi o) 1200 time for 12 days. can u please give me permission to do this wazeefa for my separate house. or can u tell me something else to do. please kazakaalah khair
Wa alaykumus Salaam
Sorry i cannot give you ijazah and permission for the said wazeefah as i do not know it nor do i have permission for it. If your friend gave it to you then try it. I am not really in favour of giving of wazaaief to influence the thoughts of others. Yes i would encourage you to mke du’aa to ALLAH for all your needs for verily HE alone is he solver of all problems.
salamualikum
respected scholars kindly furnish me details of
1. under which circumstances jihad becomes obligatory.
2.is is mandatory in islam to ask for permission from parents before leaving for jihad.
3. what are the rules and regulations of jihad as per islam.
4. if there are atrocities by the ruler, is jihad applicabe
5. which one takes closer to Allah..nikah, haj or jihad.
6. difference between jihad and jihad fi sabeelillah
WA ALAYKUMUS SALAAM
1. Jihaad is Fardh kifaayah. ( If a group upkeeps it then it will suffice but if none does it then all will be sinful). Yes if the enemy attack an enter islamic lands then it will obligatory for the people of the land to protect their possesions and save the respect of the womenfolk. It the people of the lnd are insufficient then it will be necessary for the adjacent muslims to aid them in their fight. It continues inthat manner till sufficient aid is provided. However it will be necessary for those far away to morally and financiaaly aid them in their struggle.
2.Under normal circumstances it will be mandatory but under situation of occupation of the lands it will not be. Yes if the parents are not dependent on the individual , he may go in normal circumstances.
3. Has been answered in 1.
4.If the ruler is muslim and does these atrocities then it will be necessary to advise him to refrain from it. It will require the verdict of the scholars whether it will be compulsory or not. If we are living in a Non muslim country then iot will become necessary to make hujrat.
5. Each of them are merituous. At times the one is given preference over the other dus to the circumstances If one is not near the area of jihad and he has not performed his fardh hajj as yet and has the means then hajj will be given preference. If there is a need of protecting your land and property when under attack then jihad takes preference.
6. There is no real difference between the two..
Dear Mufti Sahib As’salamo alkum wa rehmatullahahe wabarakatuhu
Refrence my comments on 17th October and then reminder on 22nd October I still not have received any reply, please reply me as soon as possible.
Shukaria
Was’salam
Mahmood Ahmad
Wa alaykumus Salaam
Brother your request of asking an Aamil on your behalf is impossible as they are commercial people who i do not see eye to eye with. In fact i discourage people from wearing of taaweez and also encourage them to read from qur’aan and the various wazaaif from the ahaadeeth. So i am sorry to tell you that your request cannot be fulfilled by me.
Mufti sahab mein nay yeh poochna tha keh kia bad dua dena jaiz hay?
gharr mein behan bhaioon kay jhagrray mein ager aik doosray ko bad dua day to kia wo lag jati hay? or ager wo qabooliyat ka lamha ho to?
Wa alaykumus Salaam
Bad duaa se perhaiz lazmi he. ghusssa ko pilena chahiye aursabr se kaam le.Bad duaa se apne khaandaan walon ko nuqsaan pahunchaa sakte ho.
Can we give our sadaka money to our poor relatives than giving to yateem or other needy people.Wa alaykumus Salaam
Yes you can give your sadaqah to your family members.
As salam u alaikum wa rahmatullah hi wa barakaatuhu
Mufti sahib mera sawal ye hay k beemar ki ayaadat karnay ka sunnat tareeqa batlaa den, kia beemar k hath ka bosa lena sunnat h ? Or kia us k lie khaane ka kuch saman batore hadiya le jana b sunnat h ? Or beemar ko di jane wali sunnat dua bhi bata den
JazakALLAH
و عليكم السلام و رحمة الله و بركاته
Bimaar poosi menhadya lejaana sunnat he.
Masnoon duaaen baht he. Chad Duaen likhta join
1. As alullaahil azheem rabbalarshil azheem ay yashfiyak. 7 martabha market par haath rakhkar parhle
2.izhhabil bas rabban Naas ishfi anti shafi3 laa shifa illaa shifaauk shifauk laa ughaadiru saqama.
Jaamia Hamidia 
Is bull racing or horse riding wrong in an islamic view.
السلام عليكم
باسمه تعالى
Traditional bull and horse racing consists the elements of interest and gabling. Participants pay racing fees with the intention of wining the race and getting more than the submitted fees which is Ribaa and they go through the situation of win or lose which is gambling. Therefore, the traditional bull and horse racing is not permitted. However, every game which consists religious benefit or worldly gain such as mental or physical exercise or useful knowledge and horse racing is permissible itself. The Nabee of Allaahﷺ is reported to have said, “Practice archery and horseback riding.” (Sahih Muslim) Ibn ‘Umar رضی اللہ عنہreported that the Nabee of Allaah ﷺorganized horse races and gave a prize to the winner.” (Musnad Ahmad).
والله اعلم
Salaams Mufti Sab
May Allah reward you gretaly for this Noble work, Insha Allah.
There has been recently an increase in women judges been appointed in the Arab world. Is this accetable in Shariah? Were there any such situations during the time of our prophet SAW and the 4 righly guided.
Shukran
وعليكم السلام
باسمه تعالى
A Qaazi, judge has to go out, sit with men, witnesses and parties in lawsuit whereas a woman cannot work in judiciary with observing Shari’ee Hijaab and discharging her household responsibilities. Therefore, no woman has ever been appointed as a Qaazi during the life time of the beloved Nabeeﷺ, at the time of four rightly guided Khulafaa رضى الله عنهمor during the period Tabi’een and those who succeededرحمهم الله تعالى, as mentioned in ‘Al-Mughnee’. Imaam Bukhari رحمه الله تعالىhas recorded that on hearing the news that the people of the Persia had made the daughter of Khosrau their queen, the Nabee of Allaahﷺ said, “Never will succeed such a nation who makes a woman their ruler.” (Saheeh Al-Bukhari, Kitabul-Fitan)
It is the consensus of the all classical Islaamic jurists that a woman can not be appointed as a governor of a state nor can she be a Qaazi. (Sharhussunnah Lill-Baghawi, Kitaabul Imarah Wal Qazaa)
However, if a woman has been appointed a Qaazi then her judgment will be accepted and valid in cases other than criminal ones though the people who have appointed her will be sinful. (Raddul Mukhtaar Alddurril Mukhtaar, Kitaabul Qaza, Matlabun Fee Qazaail Qaazi Bi-Ilmih, Ahkaamul Qur’aan Li-Ibnil-Arabi Al-Maliki, Surah Al-Namal)
والله اعلم
salam mufti sahib, i have given my son the name KAMISH.plz help me out whether i should change or keep this name.
thanks for anticipation.
Wa alaykumus Salaam
The name looks like it is mspronounced. It might be khamees (خميس) . There is no khamish that is a known muslim name.
And ALLAH knows best.
Salaams Mufti Sab
May Allah reward you gretaly for this Noble work, Insha Allah.
I busy with some research for a course that I am doing and would like mufti sahebs assistance regarding the following: If a person marrys more than the maximum of 4 at one time, is he committing zina when sleeping with wife number 5. If he is resident in an Islamic state what form of punishment can a Qazi impose? Would it be Hudud, Qisas or Tazir?
Shukran
Wa alaykumus Salaam
If the indicidual marries more than 4, then we will look to his intention. If he did it in total disregard of shariah with knowledge of more then four being haraam or did he do it in ignorance. Both cases will be dealt differebtly.
The first case falls in the category of irtidaad and will be dealt likewise by the qaadhi.
in the second instance where he thinks it permissible, then ttaa zeer will be given . The reason for it is that he thought it permissible(although wrong) and nikaah was made. For hadd to be applied there is no room for doubt allowed.the conditions of the hadd has alsoto be fulfilled.Doubt is created because of the nikah which allows relationship between the spouses. Thererfore no hadd.
Wallahu a’lam
Asalamu-Alaykum dear Mufti,
I wanted to know something about social conduct in Islam. If someone had made some mistakes in the past, but has sincerely repented and changed their whole life around for Allah SWT, then no one has the right to judge them right?
In other words, doesn’t it say somewhere in Hadiths,etc. that no one should bring up a person’s former state (like how they were before)? because I do know that before some people embraced Islam, they weren’t perfect, and they changed their ways after repenting and returning to Allah. So, no one has the right to bring up the past of a person, even if they know how they were before right, because shouldn’t people realize how they have changed instead of looking at their past mistakes?
I hope to hear from you soon. And, also could you inform me of something where it actually says something similar to this in Hadiths, etc.?
Jazakamullahu-Khair.
wa alaykumusSalaam
The acceptance of Islaam wipes out all previous sins. similarily toubah and repentance wipes out all previous sins when done sincerely.Those who harp on issues of the past of an individual who has repented is actually involved in a grave sin. Islaam teaches us that to speak of the evils of a person behind his back is regarded as backbiting ang if they speak of things he did not do then they are slandering. While they are doing this they are actually giving you their good deeds.In surah hujuraat verse no 12 ALLAH mentions about the issue of backbiting and seeking faults of others (as explained by Sayyidina ibn abbas radhyiyallaahu anhumma in his tafseer:-
{ يٰأَيُّهَا ٱلَّذِينَ آمَنُواْ ٱجْتَنِبُواْ كَثِيراً مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلاَ تَجَسَّسُواْ وَلاَ يَغْتَب بَّعْضُكُم بَعْضاً أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتاً فَكَرِهْتُمُوهُ وَٱتَّقُواْ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ }
(O ye who believe) in Muhammad (pbuh) and the Qur’an! (Shun much suspicion) this was revealed about two Companions of the Prophet (pbuh) who backbit Salman al-Farisi and also thought ill of Usamah, the Servant of Allah’s Messenger (pbuh). They spied on him to see whether Usamah did really have what the Prophet (pbuh) asked him to give to them. Allah therefore forbade them from having a bad opinion about others, as well as from suspicion and spying; and so He said: O you who believe in Muhammad (pbuh) and the Qur’an, shun much suspicion about your brother’s ins and outs (for lo! some suspicion is a crime) for some ill thoughts and what you hide are sins; this is what the two men thought of Usamah. (And spy not) and do not scrutinise the faults of your brother, nor reveal that which Allah has concealed about him; and this is exactly what the two men did, (neither backbite one another) the two backbit Salman. (Would one of you love to eat the flesh of his dead brother) unlawfully without any necessity? (Ye abhor that (so abhor the other)) you deem eating the flesh of a carrion unlawful unless it is out of necessity, consider backbiting your brother likewise! (And keep your duty (to Allah)) fear Allah regarding backbiting anyone. (Lo! Allah is Relenting) Allah forgives whoever repents of backbiting, (Merciful) towards whoever die repentant.
Asalamualaikum, mujhe batadai, kay kisee ka dil dukhana bohot baree cheez hoti hai hana? mujhe yai bee maloom hai kai allah taala dil se kareeb hota hai, or usko pasand nay hai kay koi kisee ka dil dukhai. logho nai mere dil dukhaya or mainay kuch be nahi kya, maine bardasht kara. mere dil mai darad hai, kya allah mujhe ajar dai gha? dusray logh nay isaas be nahi kara, bus wo soch tai hai kay yai to mamoolee se cheez hai, or ke mazaak hai. rasullulah [saw] kabbi nahi kisee ka dil dukha tai thay, likin ab to koi bi nahi iskee isas karaha hai. mujhe aap is subject mai samjha dhai. allah aap ko khush rakain, ameen.
Wa alaykumus Salaam
Doosron ki takleef bardaasht kar ke sabr karna ajare azeem ke bvaais he aur usmen rizaamande khuda he. Yehi sunnate nabawi bhi he ALLAH KA IRSHAAD HE
خذ العفو واأمر بالعرف و اعرض عن الجاهلين
(HUZUR aQDAS SAAWS KO HUKM HE)MAADEE KOMASBOOTI SE PAKRO AUR LOGON KO ACHI BAATON KI TALQEEN DO AUR JAHIL LOGON SE IRAAZ KATO.
yEH AKHLAQ KA AZEEM DARS HE UMINON KE LIYE KE JAB rASOOLULLAAH SAAWS KO YEH HUKM HE TU HAMME BATARIQE AULAA USKI PERAWI KARNA CHAHIYE.
asalamalaykum, what is the opinion on talking about others’ lives, even in general? is it better to not speak about others, as many people do not prefer to be talked about despite it being general. is there anywhere where it says that we should only worry about our ownselves and not others?
Wa alaykumus salaam
I pose a question to those who habe idol time to discuss others problems, Dont you have enough of your own worries to concern yourself with the sorrows of others?> Also are you aware what is ghibat (backbiting) and what constitutes backbiting? Ghibat and backbiting is speaking of the issues of others that they dislike to be disclosed to others.The punishment of ghibat is great and is equated in the qur’aan with eating the dead flesh of your muslim brother/sister.
asalamalaykum, Mufte sahab mere ghar main mere bewe aur maan ki darmian ladia bohat hati hi jis main mere maan ki ghalti zaida hoti hi magar main kuch keh nahe sakta kyonki woh maan hi agar en mian si eik ko rakhna pari tu mujhe kya karna chahye aur ladye bhi mere ami ki wajha si shore hoti hi
Wa alaykumus Salaam
Bas huqquq zawja(biwi) adaa kare. Unko alak rehne ke liye makaan diya jaai.
asalamalaykum,jab mere beti 2.50 saal ki thi tu main ni apni bewe ki khni par us ka doodh pena shoro kya jis ko 1saal hogaya hi kya is sy hamari rishti par farak parta hi
Sawaal samjha nahin
ASSALAM-O-ALAIKUM sir i have a very important question plz guide me as soon as you can plz
mene money jama kiye hae is neeyat se keh masjid ke liye kharch karu
abhi tak mene masjid ke liye nhi lagae to kya me apni neeyat badal sakti hu ? kya me money zaroorat mando ko de sakti hu
JAZAK ALLAH
Wa alaykumus Salaam
Since you are versant in english i will answer you in english. If you intended giving the money for the building of a masjid then i would encourage you ti fulfill your intentions.in a hadeeth it is mentioned that whoever builds a masjid in this world for the pleasure of ALLAH , ALLAH will reward him with a house in Jannah.
Monies contributed to the building of a masjid is nrmally from lillaah sources and the poor should be given from zakaat which is fardh.Therefore it will be better to fulfill your intention and if you wish give the poor from your zakaat.
sir agar me apni neeyat badaldu apni intention change kardu to muje is me koi gunah to nhi hoga
JAZAK ALLAH
ASSALAAMU ALAYKUM
niyyat badalna munaasib nahin lekin jaaiz he.
asalam u alykum. My question is on behalf of my father. he has 2 sons and 2 daughters. the eldest is married and has been for 14years, the youngest lives at home, single and supports the dad along with the daughters. My father needs to write a will and this is where the problem lies. He understands that estate has to be spilt equally amongst the boys and then the girls however he is afraid to leave anything to the eldest. Reasons being for the last 14years his actions and behaviour has highlighted how little he cares for his parents, his sisters and brother. he is hotheaded and lacks maturity. he does not visit his parents, he does not call them and has not supported them financially, he cant even support his wife. when something does not go his way he forbods his children from visiting them.he is very mean and instantly kills people off from his circle and threatens divorce, beats to his wife and children if they disobey him. Father is afraid that after parents are gone he will cause much upset to his siblings and even split them up due top what he has shown them in the last 14yrs. they wpuld like to know can they leave what they would to him to his children instead or what other option is available. they have o doubt due to his personality he would also take away what is not his from his siblings. what options have they got.
Wa alaykumus salaam
All wealth that is left till death befalls its owner has to be distributed in accordance to shariah and the meeraath rules. There can be no changes done to it by means of waseeyat for the other inheritors. However if the father wishes to give more to the others he may do so by making them owners of what he wishes to grant them in his lifetime.This is the only method of doing it. Whatever remains will then be distributed as per shariah ruling.
ASSALAM-O-ALAIKUM sir i have a very very important question, I AM SO TENSED
mene suna hae keh hair colours me kuch aesa hota hae jis se NAMAAZ qabool nhi hoti me saudi arabia me rehti hu, yaha professional hair colours milte hae .kya ye sach hae hair colours se NAMAAZ qabool nhi hoti, muje pata hae dark hair colours mana hae ISLAM me lekin baaki colours se bhi NAMAZ nhi qabool ho sakti. sir plzzzzzzz guide as soon as you can
JAZAK ALLAH KHAIR
Wa alaykumus Salaam
Dyeing of hair jaiz nahin. Haan asal mehndi lagasakti he. Woh jaaiz. he. Namaz dye ke saath qubul hogi lekin dyeing karne ki wajah se aap gunahgaar hogi.
sir kya face threading or arms legs ki waxing bhi gunah hae
ASSALAMU ALAYKUM
Agar shohr ke liye kiya jaarahe ho aur dikhlaawaa ke liye na ho tu jaaiz.To do something to attract the opposite sex is forbidden.
sir INDIA keh ek sheykh hae shaykh abu yusuf riyadh ul haq, mene unse poocha hae to unho ne kaha hae keh hair dyeing to haraam hae lekin aurat ke liye face or body ke hair remove karna jaiz hae
Jab jawab milla phir kiyun puch rahi ho?
A O A Mufti Sahib
I love a girl she is a muslim & her father was a high official but was very honest but he is no more…. people use to give examples of his honesty thats why they are not rich as his colleagues.. she had 3 daughters & which i love is last one & but she is elder to me by 4 yrs….
her elder sister husband is not with her bcoz he has relations with other womens i.e. Just for sex 1 night & he left her 1 year aftertheir marriage in 1988 due which their father died in 2006 & her 2nd sister husband is also not good he even beat her sister…..i want to make their life happy as their father is no more & her elder sister son is just 22 yrs old & he is with his father for studying for last 3 yrs he comes to meet her mother twice a year…. & he will totaly come back to her mother after completing his studies…….
& now my mother is not well she want me to marry me my cousin who is doctor bcoz they are very rich people…..but i love that girl very much she is also well educated [ post graduate ] & i want support their family & make their life happier & now my mother & father are saying that she is elder to me by 4 yrs & what will people & our relatives will say…..plz tel me what to do …what islam says about this… Should i help that widow’s family or listen to my parents who thinks that if i will marry that girl there will be no financial support i.e car, plots…means no dowry but on other hand if i marry my cousin they will give all this as they are very rich….PLZ HELP ME
& the girl which i love offers 5 times namaz a day where as my cousin dont offer namaz…
Wa alaykumus Salaam
Rasulullaah salallahu alayhi wa sallam has mentioned, ” women are married for four reasons,
1. Her wealth
2. her beauty
3. her lineage
4 her deen
Thereafter rasulullaah saaws mwntioned, ” Choose the one with deen. May your hands be dirtied( a phrase used to encourage)”.
This is sufficient to sort ourt your dilemma.
addition to question no. 15 of this section i want to know my rights as a muslim should i marry that girl with permission of my parents & tell them i cant live without that girl & about her qualities & tell them that ALLAH will support me & ALLAH support is greatest than any other support OR
should i marry my cousin as my parents says……what should i do….PLZ HELP ME
ASALAAMU ALAYKUM
The only help i can give you is to encourage you make istikhaarah and seek advise from your creator in this matter.!!!
asslam o alaikum
respected scholar i have been married for 4 years and we live in a joint family system. i m having so many problems with my in -laws. we live in the same house but don’t talk to each other. i do all the house work still they are not happy. so many more things going on all the time.whatever my husband earns his mother takes it from him and she has never given me a penny from his salary. she likes to rule the house and whenever i do something for myself she has problem with that (i.e i can’t eat what i want to eat, but her own children can eat whatever they want)my husband knows what is going on in the
house but he ignores it becaus he respects his mother. i have no problem with that all i had asked him to do was to keep me in my own separate house and he can afford it. it is my right. but he does not listen. a friend of mine told me about this wazeefa(ya badi ul ajaibi bilkhair e ya badi o) 1200 time for 12 days. can u please give me permission to do this wazeefa for my separate house. or can u tell me something else to do. please kazakaalah khair
Wa alaykumus Salaam
Sorry i cannot give you ijazah and permission for the said wazeefah as i do not know it nor do i have permission for it. If your friend gave it to you then try it. I am not really in favour of giving of wazaaief to influence the thoughts of others. Yes i would encourage you to mke du’aa to ALLAH for all your needs for verily HE alone is he solver of all problems.
salamualikum
respected scholars kindly furnish me details of
1. under which circumstances jihad becomes obligatory.
2.is is mandatory in islam to ask for permission from parents before leaving for jihad.
3. what are the rules and regulations of jihad as per islam.
4. if there are atrocities by the ruler, is jihad applicabe
5. which one takes closer to Allah..nikah, haj or jihad.
6. difference between jihad and jihad fi sabeelillah
WA ALAYKUMUS SALAAM
1. Jihaad is Fardh kifaayah. ( If a group upkeeps it then it will suffice but if none does it then all will be sinful). Yes if the enemy attack an enter islamic lands then it will obligatory for the people of the land to protect their possesions and save the respect of the womenfolk. It the people of the lnd are insufficient then it will be necessary for the adjacent muslims to aid them in their fight. It continues inthat manner till sufficient aid is provided. However it will be necessary for those far away to morally and financiaaly aid them in their struggle.
2.Under normal circumstances it will be mandatory but under situation of occupation of the lands it will not be. Yes if the parents are not dependent on the individual , he may go in normal circumstances.
3. Has been answered in 1.
4.If the ruler is muslim and does these atrocities then it will be necessary to advise him to refrain from it. It will require the verdict of the scholars whether it will be compulsory or not. If we are living in a Non muslim country then iot will become necessary to make hujrat.
5. Each of them are merituous. At times the one is given preference over the other dus to the circumstances If one is not near the area of jihad and he has not performed his fardh hajj as yet and has the means then hajj will be given preference. If there is a need of protecting your land and property when under attack then jihad takes preference.
6. There is no real difference between the two..
Dear Mufti Sahib As’salamo alkum wa rehmatullahahe wabarakatuhu
Refrence my comments on 17th October and then reminder on 22nd October I still not have received any reply, please reply me as soon as possible.
Shukaria
Was’salam
Mahmood Ahmad
Wa alaykumus Salaam
Brother your request of asking an Aamil on your behalf is impossible as they are commercial people who i do not see eye to eye with. In fact i discourage people from wearing of taaweez and also encourage them to read from qur’aan and the various wazaaif from the ahaadeeth. So i am sorry to tell you that your request cannot be fulfilled by me.
Assalam O Alaikum,
Mufti sahab mein nay yeh poochna tha keh kia bad dua dena jaiz hay?
gharr mein behan bhaioon kay jhagrray mein ager aik doosray ko bad dua day to kia wo lag jati hay? or ager wo qabooliyat ka lamha ho to?
Wa alaykumus Salaam
Bad duaa se perhaiz lazmi he. ghusssa ko pilena chahiye aursabr se kaam le.Bad duaa se apne khaandaan walon ko nuqsaan pahunchaa sakte ho.
Aslaamualaikum Mufti Saheb
Can we give our sadaka money to our poor relatives than giving to yateem or other needy people.Wa alaykumus Salaam
Yes you can give your sadaqah to your family members.
Assalam o alaikum Musfti saab mera abu aur ammi naraz hain 4 saal say kia karaon
و عليكم السلام و رحمة الله و بركاته
Jaa kar unse maafi mangle aur unko khoosh karne kind koshish kare
As salam u alaikum wa rahmatullah hi wa barakaatuhu
Mufti sahib mera sawal ye hay k beemar ki ayaadat karnay ka sunnat tareeqa batlaa den, kia beemar k hath ka bosa lena sunnat h ? Or kia us k lie khaane ka kuch saman batore hadiya le jana b sunnat h ? Or beemar ko di jane wali sunnat dua bhi bata den
JazakALLAH
و عليكم السلام و رحمة الله و بركاته
Bimaar poosi menhadya lejaana sunnat he.
Masnoon duaaen baht he. Chad Duaen likhta join
1. As alullaahil azheem rabbalarshil azheem ay yashfiyak. 7 martabha market par haath rakhkar parhle
2.izhhabil bas rabban Naas ishfi anti shafi3 laa shifa illaa shifaauk shifauk laa ughaadiru saqama.
Mufti sahib ye bhi btlaa dijye k kia beemar kay hath ka bosa lena bhi sunnat hay ?
Jaaiz tu hai..