Salam sir , I want to clarify something before I staert to presume things.. I believe everything is predestined , does that mean the final place jannat or douzakh also been decided already? the actions we do ; the bad actions Allah knew already we’d do this or isnt it that He gave us free will to choose btw good and bad and what ever actions we take becomes the path towards destiny? Doesnt dua change taqdeer or the route of taqdeer? As far as my understanding Rizq, Nikkah and Moth has been pre destined and the rest the actions , that changes based on dua & Allah tests us with free will and that becomes destiny’s route? please simplify this for me ..shukriya
Everything is predestined with its good and bad means including Rizq, Nikaah, Mauth and abode in Jannah or Jahannam. But a man is not aware of his destine before it occurs. He has been shown both the good and bad means through the guidance of the Beloved Nabee ﷺ and has given free choice between adopting the good and bad sources. Allaahسبحانه وتعالى says, “And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and do not obey him whose heart We have made heedless of Our remembrance, and who follows his own lusts, and whose affair has been lost. And say: “The truth is from your Lord.” Then whosoever wills, let him believe; and whosoever wills, let him disbelieve. Verily, We have prepared for the wrongdoers, a Fire whose walls will be surrounding them. And if they ask for drink, they will be granted water like blood and pus that will scald their faces. Terrible is the drink, and an evil abode to rest in.” (Surah Al-Kahf18: 28-29)
Du’aa is one of the means of averting calamity and drawing Allaah’s mercy and virtuous deeds are the means of increasing life by the will of Almighty Allaah as has been stated in a Hadeeth recorded by Ibn Hibban and Al-Hakeem رحمها اللهon the authority of Sawbaan رضي الله عنه.
Ironically, man leaves no stone unturned in applying the sources of earning worldly gains but he relies only on Allaah in achieving the gains of eternal life without adopting sources. This type of person has been regarded foolish by the Nabee of Alllaah ﷺ. Imaam Tirmizi, Ibn Majah and Baihaqi رحمهم اللهrecorded that the Nabee of Allaah ﷺis reported to have said, “Wise is the one who controls his desires and makes preparation for the life hereafter and foolish is the one who follows his desires and relies on Allaah.”
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