ASSALAM-O-ALAIKUM sir kya qabar me namaaz ki fikar hoti hae or qabar me namaaz parne waale namaaz bhi parte hae . PLEASE sir guide.
JAZAKALLAH
Wa alaykumus salaam
Qabr araam ki jaga he mumin ke liye un se kahaa jaaega
nam kanoumikal uroos- so jis undaz dholan/ dhholaa ape pehli raat sote hein. Qabr men insaan kisi amal ka mukallaf anhin. Haan anbiyah wa sulaahaa ko ALLAH ki taraf ijaazat ho ke qabr men namaz parhe.Yaad rakhiye ke qabr ya tu janat ka bagh ho ya jahannam ko ghaati. Na jannat mrn namaz na qabr men namazki pabandi.
ASSALAM-O-ALAIKUM sir me boht koshish karti hu parda karne ki , mere do cousin hae mujh se bare hae wo ghar me bohot atey hae , wo mere bhai ki tarha mere saath rehte hae or muje behn kehte hae lekin hae to wo na mahram … ap please batae kis hadh tak me un se parda karu or baat kis lehje se karu
Wa alaykumus salaam
aik aasaan tareeqa he, agar woh ghar men aai tu niqaab pehenle.aur unse bila zaroorat baat na kar.inshaALLAH woh khood tumhari izzat karne lagenge .
Imam Ghazali said once that there are 600 ayahs in the Quran which talk about hukm.
Can you post those 600 ayahs or refer me to any books that speak specifically about them
wA ALAYKUMUS sALAAM
Try and get the book ahkaamul quraan of imam jassaaaaaaas rahimahullaah. It is in arabic.
I have an inquiry about Surah Hujurat. I know there are some specific verses in relation to social conduct, and here Allah SWT has commanded us to follow these instructions.
And, Alhamdulilah, with Allah’s mercy, I am strictly following those rules, and treating others properly as true muslims should. However, there are many people around me (who are also muslims) that do not abide by these rules mentioned in these verses. And, it feels to me as if they are not follwing these rules, because they are going against it, and treating others badly, and I am also amongst the ones that have been hurt. I don’t know what to do because I know that I am following Allah’s commands, but i feel hurt because I am not being treated the same way, and was treated in a very harsh manner, and they are totally contradicting to what Allah SWT’s commands are in these verses referring to social conduct. The reason it is bothering me is because they are a part of my extended family, and I have to continue meeting with them, becuase Allah commands us to be kind to them. How am i supposed to not let this bother me and continue following Allah’s commands. Maybe if you could give me some kind of guidance. I know that now alot of people are going farther away from Islam, and not focusing on how to treat others well, especially if they are your fellow muslims.
If you could please advise me, with regards to this. Jazakamullah Khair.
Wa alaykumus Salaam
Surah hujuraat explains five essential social issues which are necessary for our salvation. Infortunately our muslims have opted to adopt the culture and mannerisms of the western societies failing prey to bad habits without even realising it. May ALLAH give us understanding about the values system we have and let “HE” grant us the ability to live by it. Ameen.
As far as your problem goes , this is nothing new in society. If all people were law abiding then this world would become a jannah. However you will always find the odd element which causes pain and sorrow.I normally tell people that the day all our fingers are equal in length then only will all trials and tribulations disappear. Similar incidents happened in the time of Rasulullaah salallaahu alayhi wa sallam as well. A certain sahaabi radhiyallahu anhu came up to rasulullaah saaws and complained of his family who were always disrespectful with him causing him pain and agony. He asked permission to break ties from them. Rasulullaah saaws ordered him to join ties even if they continue. (this is because he will be fulfilling his duty and will be safe in the hereafter whereas they will suffeer punishment for their ill doings)(muslim)
Therefore do not worry of their wrongdongs, rather do what you have to do. In realty we do things for the pleasure of ALLAH and not for worldly gain. You will recieve your reward doublefold , one for fulfilling your duty and the other for exerting patience. May ALLAH reward you in your silemma.
Asalamualaikum, I wanted to know the importance of Huqooqal Ebad. I am aware that it is an extremely important concept in our religion, and is something that we will be taken to account for on Yowm-al Qiyamah if we haven’t treated the creation properly. Isn’t it true that we can get away with other things regarding Allah’s rights, only if Allah has mercy on us, but we won’t be able to get away with causing grief to others? If you could elaborate on this issue, jazakAllah khairun.
WA ALAYKUMUS SALAAM
In deen there are two types of rights:-
1. huqooqullaah- rights of ALLAH
2. huqooqulibaad- rights of the creation.
Both these huqooq need to be fulfilled.
However the huqooqullaah if there is any shortfallings in them then if ALLAH wishes on the day of qiyaamah,HE may forgive a person. However it comes in a hadeeth that on the day of qiyaamah a person will come with good deeds to the amount of a huge mountain and it will be placed on the scale. People will come forward and clim against him for the rights of theirs that he usurped by abusing them , robbing them, disgracing them,etc and an announcement will be made that give them from his good deeds as repayment, then the angels will announce that his deeds are up and the queue is not lessening. An announcement will be made that take there sins and put it on his scale. He then will be taken and flung into the fire of jahannam.(muslim) Therefore we need to fulfill others rights instead of demanding our rights.
Sura in the Quran, Prophet Muhammad (PBUH) commanded us to teach to our women, Name that sura
Please begin with
Assalaamu alaykum
The surah is surah noor..
In surat Al-Nissa verse 137, it says about the people who believe, then disbelieve then believe etc. that Allah will not forgive them. I went in the tafsir of Ibn kathir for explanation and he said that Ali(ra) said the istitabat of the murtadd is accepted only three times. Does this mean that such a person after three times of apostasy can not repent. I am asking because I know people who left islam more than three times. Should I call them to tawbat or not. of them repented but seems despaired because of his understanding of the ayat.
Wa alaykumus Salaam
Imaan is an act of the heart and thereforerequires full hearted commitment to it. A person entering and leaving islaam shows that he is not really committed to it but rather playing and mocking it. (ALLAH forbid). The entering and leaving islam like that is a trait of nifaaq and hypocrisy. They should sincerely repent otherwise their end will be on kufr. That is wat the ayat implies.As it mentions the more they makr irtidaad the stronger kufr becomes in their heart.
السلام عليكم و رحمة الله و بركاته
I would like to know if the two Muslim parties referred to in the following hadith are Sunnis and Shias if not who are they?
Abu Huraira reported Allah’s Messenger (may peace be upon him) many ahadith and one of them was this: The last Hour will not come until the two parties (of Muslims) confront each other and there is a large-scale massacre amongst them and the claim of both of them is the same. (Bukhari)
و عليكم السلام ورحمة اللة
No it does not refer to the shia and sunni but rather to two groups of sunni who show differences politically.The shia ar not from Islam, i.e. the jafariyyah, ithna ashariyyah, rawaafidhaa.
Your answer is greatly appreciated.
السلام عليكم و رحمة الله و بركاته
ASSALAM-O-ALAIKUM sir kya qabar me namaaz ki fikar hoti hae or qabar me namaaz parne waale namaaz bhi parte hae . PLEASE sir guide.
JAZAKALLAH
Wa alaykumus salaam
Qabr araam ki jaga he mumin ke liye un se kahaa jaaega
nam kanoumikal uroos- so jis undaz dholan/ dhholaa ape pehli raat sote hein. Qabr men insaan kisi amal ka mukallaf anhin. Haan anbiyah wa sulaahaa ko ALLAH ki taraf ijaazat ho ke qabr men namaz parhe.Yaad rakhiye ke qabr ya tu janat ka bagh ho ya jahannam ko ghaati. Na jannat mrn namaz na qabr men namazki pabandi.
By: aisha on May 4, 2009
at 12:24 am
ASSALAM-O-ALAIKUM sir me boht koshish karti hu parda karne ki , mere do cousin hae mujh se bare hae wo ghar me bohot atey hae , wo mere bhai ki tarha mere saath rehte hae or muje behn kehte hae lekin hae to wo na mahram … ap please batae kis hadh tak me un se parda karu or baat kis lehje se karu
Wa alaykumus salaam
aik aasaan tareeqa he, agar woh ghar men aai tu niqaab pehenle.aur unse bila zaroorat baat na kar.inshaALLAH woh khood tumhari izzat karne lagenge .
By: _ on May 7, 2009
at 8:30 pm
as salam alaykum
Imam Ghazali said once that there are 600 ayahs in the Quran which talk about hukm.
Can you post those 600 ayahs or refer me to any books that speak specifically about them
wA ALAYKUMUS sALAAM
Try and get the book ahkaamul quraan of imam jassaaaaaaas rahimahullaah. It is in arabic.
By: Muslim on July 17, 2009
at 11:39 pm
Assalam-Alaikum,
I have an inquiry about Surah Hujurat. I know there are some specific verses in relation to social conduct, and here Allah SWT has commanded us to follow these instructions.
And, Alhamdulilah, with Allah’s mercy, I am strictly following those rules, and treating others properly as true muslims should. However, there are many people around me (who are also muslims) that do not abide by these rules mentioned in these verses. And, it feels to me as if they are not follwing these rules, because they are going against it, and treating others badly, and I am also amongst the ones that have been hurt. I don’t know what to do because I know that I am following Allah’s commands, but i feel hurt because I am not being treated the same way, and was treated in a very harsh manner, and they are totally contradicting to what Allah SWT’s commands are in these verses referring to social conduct. The reason it is bothering me is because they are a part of my extended family, and I have to continue meeting with them, becuase Allah commands us to be kind to them. How am i supposed to not let this bother me and continue following Allah’s commands. Maybe if you could give me some kind of guidance. I know that now alot of people are going farther away from Islam, and not focusing on how to treat others well, especially if they are your fellow muslims.
If you could please advise me, with regards to this. Jazakamullah Khair.
Wa alaykumus Salaam
Surah hujuraat explains five essential social issues which are necessary for our salvation. Infortunately our muslims have opted to adopt the culture and mannerisms of the western societies failing prey to bad habits without even realising it. May ALLAH give us understanding about the values system we have and let “HE” grant us the ability to live by it. Ameen.
As far as your problem goes , this is nothing new in society. If all people were law abiding then this world would become a jannah. However you will always find the odd element which causes pain and sorrow.I normally tell people that the day all our fingers are equal in length then only will all trials and tribulations disappear. Similar incidents happened in the time of Rasulullaah salallaahu alayhi wa sallam as well. A certain sahaabi radhiyallahu anhu came up to rasulullaah saaws and complained of his family who were always disrespectful with him causing him pain and agony. He asked permission to break ties from them. Rasulullaah saaws ordered him to join ties even if they continue. (this is because he will be fulfilling his duty and will be safe in the hereafter whereas they will suffeer punishment for their ill doings)(muslim)
Therefore do not worry of their wrongdongs, rather do what you have to do. In realty we do things for the pleasure of ALLAH and not for worldly gain. You will recieve your reward doublefold , one for fulfilling your duty and the other for exerting patience. May ALLAH reward you in your silemma.
By: submission on July 21, 2009
at 1:54 am
Asalamualaikum, I wanted to know the importance of Huqooqal Ebad. I am aware that it is an extremely important concept in our religion, and is something that we will be taken to account for on Yowm-al Qiyamah if we haven’t treated the creation properly. Isn’t it true that we can get away with other things regarding Allah’s rights, only if Allah has mercy on us, but we won’t be able to get away with causing grief to others? If you could elaborate on this issue, jazakAllah khairun.
WA ALAYKUMUS SALAAM
In deen there are two types of rights:-
1. huqooqullaah- rights of ALLAH
2. huqooqulibaad- rights of the creation.
Both these huqooq need to be fulfilled.
However the huqooqullaah if there is any shortfallings in them then if ALLAH wishes on the day of qiyaamah,HE may forgive a person. However it comes in a hadeeth that on the day of qiyaamah a person will come with good deeds to the amount of a huge mountain and it will be placed on the scale. People will come forward and clim against him for the rights of theirs that he usurped by abusing them , robbing them, disgracing them,etc and an announcement will be made that give them from his good deeds as repayment, then the angels will announce that his deeds are up and the queue is not lessening. An announcement will be made that take there sins and put it on his scale. He then will be taken and flung into the fire of jahannam.(muslim) Therefore we need to fulfill others rights instead of demanding our rights.
By: N. on August 26, 2009
at 12:54 am
Sura in the Quran, Prophet Muhammad (PBUH) commanded us to teach to our women, Name that sura
Please begin with
Assalaamu alaykum
The surah is surah noor..
By: Neamul Huq on September 17, 2009
at 7:49 am
Assalamou Alaykoum,
In surat Al-Nissa verse 137, it says about the people who believe, then disbelieve then believe etc. that Allah will not forgive them. I went in the tafsir of Ibn kathir for explanation and he said that Ali(ra) said the istitabat of the murtadd is accepted only three times. Does this mean that such a person after three times of apostasy can not repent. I am asking because I know people who left islam more than three times. Should I call them to tawbat or not. of them repented but seems despaired because of his understanding of the ayat.
Wa alaykumus Salaam
Imaan is an act of the heart and thereforerequires full hearted commitment to it. A person entering and leaving islaam shows that he is not really committed to it but rather playing and mocking it. (ALLAH forbid). The entering and leaving islam like that is a trait of nifaaq and hypocrisy. They should sincerely repent otherwise their end will be on kufr. That is wat the ayat implies.As it mentions the more they makr irtidaad the stronger kufr becomes in their heart.
By: Samy on December 21, 2009
at 1:44 am
السلام عليكم و رحمة الله و بركاته
I would like to know if the two Muslim parties referred to in the following hadith are Sunnis and Shias if not who are they?
Abu Huraira reported Allah’s Messenger (may peace be upon him) many ahadith and one of them was this: The last Hour will not come until the two parties (of Muslims) confront each other and there is a large-scale massacre amongst them and the claim of both of them is the same. (Bukhari)
و عليكم السلام ورحمة اللة
No it does not refer to the shia and sunni but rather to two groups of sunni who show differences politically.The shia ar not from Islam, i.e. the jafariyyah, ithna ashariyyah, rawaafidhaa.
Your answer is greatly appreciated.
السلام عليكم و رحمة الله و بركاته
By: Thaer Aboabdo on January 1, 2010
at 2:13 am