assalamoalikum mufti sahib mera sawal ye hai kay mai aur mery family umrah per jana chathay hain laiken humaray pass itnay paisay nahi hain to kiya ager mai credit card jis ka interest 0% ho us per ticket lay ker ja suktay hain.
Wa alaykumus salaam
Meherbaani mujhe samjhaade ke credit card kaise 0% interest per hote hain? Aap ka matlab he ke jitne paise qarz liya, inta waapis karnahe? Aggar aise ho tu jaaiz hai.
I wanted to perform Hajj soon inshAllah, but wanted to know information about the mahrams i am allowed to go with. Is it permissible to go with my aunt (my father’s sister) and her husband? Would going with my aunt and uncle to hajj be okay? Or is my uncle not considered my mahram?
Thank you, and hope to hear your response. Salaam.
Wa alaykumus Salaam
you uncle is not from your muharramat abadiyya. after your unties demise it is permissible for him to marry you. Therefore he cannot act as your mahram in the hanafi math hab.
I am writing to to ask you a very important question, for me, i am suffering with a muscle weakness illness which cause me to walk slow, not able to run, i also have to wear silicon(plastic) type socks which are moulded to my shape of my feet, which give me support to my feet, alhamdulillah i feel obliged to do hajj this year while i have the strength and ability, but my issue is the covering of the feet, because i cant walk without these feet supports, i therefore cant leave my upper feet uncoverd as it states everywhere. what can i do?
WA ALAYKUMUS sALAAM
Under such conditions it will be permissible for you to wear the covering but it will require that you give fidya, as mentioned in the qur’aan regarding this matter. In tafsir Jalaalain it mentions the issue and also what fidya consists of :-
{ وَأَتِمُّواْ ٱلْحَجَّ وَٱلْعُمْرَةَ للَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِ وَلاَ تَحْلِقُواْ رُؤُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضاً أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلاثَةِ أَيَّامٍ فِي ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُواْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ }
Fulfil the Pilgrimage and the Visitation to God, by completing them according to their due; but if you are prevented, from fulfilling them by an enemy, then [give] such offering as may be feasible, for you — a sheep — and do not shave your heads, that is, do not release yourselves from the state of pilgrimage inviolability, until the offering, mentioned, reaches its place, its place of sacrifice, that is, within the enclosure, according to al-Shāfi‘ī; the sacrifice is then made with the intention of releasing oneself from the state of pilgrimage inviolability, and is divided among the needy, after which the head is shaved and the release is effected. If any of you is sick, or has an ailment of the head, such as lice or severe pains, and has thus shaved his head while in a state of pilgrimage inviolability, then, incumbent upon him is, a redemption by fast, for three days, or a voluntary almsgiving, consisting of three cubic measures of the principal food of the town for six needy persons, or a ritual sacrifice, that is, the slaughter of a sheep (aw, ‘or’, denotes freedom of choice). To this [last] has been added the [case of the] one who shaves his head without excuse because the requirement of redemption is most obvious in his case; but also [it is required in the case of] one that enjoys, without shaving, such things as scents, attire, or oils, be it with an excuse or without. When you are secure, knowing that the enemy has gone or is not present, then whoever enjoys the Visitation, having completed it and observed its ritual prohibitions, until the Pilgrimage, until he enters its ritual inviolability in the relevant months; let his offering be such as is feasible, for him, such as a sheep that he sacrifices after entering into the state of pilgrimage inviolability, ideally, on the Day of Sacrifice; or if he finds none, because there are none available, or because he does not have sufficient funds, then, incumbent upon him is, a fast of three days in the Pilgrimage, that is to say, in a state of pilgrimage inviolability. In such a case, he should enter into the state of pilgrimage inviolability before the seventh of Dhū’l-Hijja, but ideally before the sixth, because one is discouraged from fasting on the Day of ‘Arafa.
One has choice between any of the three mentioned. The equivalent on cash can also be given it one wishes.
i want to know which type of hajj i perfrom?
“Assalaamu Alaykum”
If one is using his own finaances then it will be permissible for him to perform whatever Hajj he desires. If it is done with the money of others it will be for them to stipulate.
Sallam. 1st of all i would like to thank you all for doing a wonderful job, may allah SWT reward you all in abundance.
i was hoping sumone could help me answer a question that i am not sure about.
during the 1st ten days of Dhu al-Hijjah, if a person offers qurbani , is it true that they cannot shave the beard, trim, or clip finger nails, and in case of females are they allowed to comb their hair. ?
if this is not allowed and a person has for example cut their hair, or shaved the beard, does the qurbani still stand, and or what else if anything does that person need to do to compensate for the action of shaving or combing hair etc etc.
i hope someone can help me with this question.
jazakallah kahir,
sallam
wA ALAYKUMUS sALAAM
Rasulullaah salallaahu alayhi wasallam had encouraged those who make the qurbaani not to cut their nails nor cut of their hair.(Tirmidhi) This act is sunnah and extremely virtuous. If a person does not do it , his qurbaani will be valid and no compensation is required.The combing of the hair is permissible but not cutting.The combing for hujjaaj is not permissible.
Mufti Sahab Asalam U Alaikum.
Alham Du Lilah i did HAJ This year and i did Haj i Ifrad as i am from Jeddah.
My question is whether fasting on 9th Zil Hija is permissible for those who are present in Arafat. if not please let me know as i was fasting there on 9th Zil Haj . then what should i do now
Anxiously waiting for the answer.
Wa Alaykumus Salaam
Fasting of the ninth for hujaaj is not advised dueto the fact that they are supposed to bestanding long hours and making du’aa to ALLAH.If you did fast then it will be accepted by ALLAH, inshALLAH.
assalamoalikum mufti sahib mera sawal ye hai kay mai aur mery family umrah per jana chathay hain laiken humaray pass itnay paisay nahi hain to kiya ager mai credit card jis ka interest 0% ho us per ticket lay ker ja suktay hain.
Wa alaykumus salaam
Meherbaani mujhe samjhaade ke credit card kaise 0% interest per hote hain? Aap ka matlab he ke jitne paise qarz liya, inta waapis karnahe? Aggar aise ho tu jaaiz hai.
By: amber on June 17, 2009
at 3:25 pm
Asalamu Alaykum,
I wanted to perform Hajj soon inshAllah, but wanted to know information about the mahrams i am allowed to go with. Is it permissible to go with my aunt (my father’s sister) and her husband? Would going with my aunt and uncle to hajj be okay? Or is my uncle not considered my mahram?
Thank you, and hope to hear your response. Salaam.
Wa alaykumus Salaam
you uncle is not from your muharramat abadiyya. after your unties demise it is permissible for him to marry you. Therefore he cannot act as your mahram in the hanafi math hab.
By: Noor on July 21, 2009
at 8:54 am
Assalamoalikum mufti sahib
I am writing to to ask you a very important question, for me, i am suffering with a muscle weakness illness which cause me to walk slow, not able to run, i also have to wear silicon(plastic) type socks which are moulded to my shape of my feet, which give me support to my feet, alhamdulillah i feel obliged to do hajj this year while i have the strength and ability, but my issue is the covering of the feet, because i cant walk without these feet supports, i therefore cant leave my upper feet uncoverd as it states everywhere. what can i do?
WA ALAYKUMUS sALAAM
Under such conditions it will be permissible for you to wear the covering but it will require that you give fidya, as mentioned in the qur’aan regarding this matter. In tafsir Jalaalain it mentions the issue and also what fidya consists of :-
{ وَأَتِمُّواْ ٱلْحَجَّ وَٱلْعُمْرَةَ للَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِ وَلاَ تَحْلِقُواْ رُؤُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْيُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضاً أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْيِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلاثَةِ أَيَّامٍ فِي ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُواْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ }
Fulfil the Pilgrimage and the Visitation to God, by completing them according to their due; but if you are prevented, from fulfilling them by an enemy, then [give] such offering as may be feasible, for you — a sheep — and do not shave your heads, that is, do not release yourselves from the state of pilgrimage inviolability, until the offering, mentioned, reaches its place, its place of sacrifice, that is, within the enclosure, according to al-Shāfi‘ī; the sacrifice is then made with the intention of releasing oneself from the state of pilgrimage inviolability, and is divided among the needy, after which the head is shaved and the release is effected. If any of you is sick, or has an ailment of the head, such as lice or severe pains, and has thus shaved his head while in a state of pilgrimage inviolability, then, incumbent upon him is, a redemption by fast, for three days, or a voluntary almsgiving, consisting of three cubic measures of the principal food of the town for six needy persons, or a ritual sacrifice, that is, the slaughter of a sheep (aw, ‘or’, denotes freedom of choice). To this [last] has been added the [case of the] one who shaves his head without excuse because the requirement of redemption is most obvious in his case; but also [it is required in the case of] one that enjoys, without shaving, such things as scents, attire, or oils, be it with an excuse or without. When you are secure, knowing that the enemy has gone or is not present, then whoever enjoys the Visitation, having completed it and observed its ritual prohibitions, until the Pilgrimage, until he enters its ritual inviolability in the relevant months; let his offering be such as is feasible, for him, such as a sheep that he sacrifices after entering into the state of pilgrimage inviolability, ideally, on the Day of Sacrifice; or if he finds none, because there are none available, or because he does not have sufficient funds, then, incumbent upon him is, a fast of three days in the Pilgrimage, that is to say, in a state of pilgrimage inviolability. In such a case, he should enter into the state of pilgrimage inviolability before the seventh of Dhū’l-Hijja, but ideally before the sixth, because one is discouraged from fasting on the Day of ‘Arafa.
One has choice between any of the three mentioned. The equivalent on cash can also be given it one wishes.
By: hamza on July 22, 2009
at 3:44 pm
assalamu alaikum!
i wanted to ask you and i want to know the ‘METHOD OF HAJJ’…
a detailed one…pls send it very soon.I need it.
Can u tell the meaning of ‘RISHADA’,'RILA’,RASHID’ and “RIMSHA’.
Wa alaykumus salaam
look at this link to an article on our site for hajj method http://jaamiahamidia.wordpress.com/2008/10/18/method-of-performing-hajj/
By: Rishada on August 22, 2009
at 5:31 pm
i want to perfrom hajj Badal this year,
i want to know which type of hajj i perfrom?
“Assalaamu Alaykum”
If one is using his own finaances then it will be permissible for him to perform whatever Hajj he desires. If it is done with the money of others it will be for them to stipulate.
By: riaz ahmed on October 29, 2009
at 5:53 am
Sallam. 1st of all i would like to thank you all for doing a wonderful job, may allah SWT reward you all in abundance.
i was hoping sumone could help me answer a question that i am not sure about.
during the 1st ten days of Dhu al-Hijjah, if a person offers qurbani , is it true that they cannot shave the beard, trim, or clip finger nails, and in case of females are they allowed to comb their hair. ?
if this is not allowed and a person has for example cut their hair, or shaved the beard, does the qurbani still stand, and or what else if anything does that person need to do to compensate for the action of shaving or combing hair etc etc.
i hope someone can help me with this question.
jazakallah kahir,
sallam
wA ALAYKUMUS sALAAM
Rasulullaah salallaahu alayhi wasallam had encouraged those who make the qurbaani not to cut their nails nor cut of their hair.(Tirmidhi) This act is sunnah and extremely virtuous. If a person does not do it , his qurbaani will be valid and no compensation is required.The combing of the hair is permissible but not cutting.The combing for hujjaaj is not permissible.
By: kashif on November 21, 2009
at 4:11 pm
Mufti Sahab Asalam U Alaikum.
Alham Du Lilah i did HAJ This year and i did Haj i Ifrad as i am from Jeddah.
My question is whether fasting on 9th Zil Hija is permissible for those who are present in Arafat. if not please let me know as i was fasting there on 9th Zil Haj . then what should i do now
Anxiously waiting for the answer.
Wa Alaykumus Salaam
Fasting of the ninth for hujaaj is not advised dueto the fact that they are supposed to bestanding long hours and making du’aa to ALLAH.If you did fast then it will be accepted by ALLAH, inshALLAH.
By: Nisar on December 1, 2009
at 3:57 pm